Funeral - Wikipedia, the free encyclopedia. A funeral is a ceremony connected with the burial (or cremation, etc.) of the body of a dead person, or the burial (or equivalent) with the attendant observances. Customs vary widely both between cultures and between religious groups and denominations within cultures. Common secular motivations for funerals include mourning the deceased, celebrating their life, and offering support and sympathy to the bereaved. Additionally, funerals often have religious aspects which are intended to help the soul of the deceased reach the afterlife, resurrection or reincarnation. The funeral usually includes a ritual through which the corpse of the deceased is given up. Differing beliefs about cleanliness and the relationship between body and soul are reflected in funerary practices. When a funerary ceremony is performed but the body of the deceased is not available, it is usually called a memorial service. The word funeral comes from the Latin funus, which had a variety of meanings, including the corpse and the funerary rites themselves. Funerary art is art produced in connection with burials, including many kinds of tombs, and objects specially made for burial with a corpse. Overview. This deliberate burial and reverence given to the dead has been interpreted as suggesting that Neanderthals had religious beliefs. Funeral Etiquette 'How-tos' for supporting loved ones during their time of grief. Do you have questions about what to wear to a funeral or memorial service? Or wonder what to say to someone who has just lost a loved one? FUNERAL ETIQUETTE The funeral is a ceremony of proven worth and value for those who mourn. Since there is no Bah. It also reminds the living of their own mortality. Christian. Burial, rather than a destructive process such as cremation, was the traditional practice amongst Christians, because of the belief in the resurrection of the body. Cremations later came into widespread use, although some denominations forbid them. The US Conference of Catholic Bishops said . They consist of five elements: air, water, fire, earth and space. The samskara above shows the body wrapped in saffron red on a pyre. Burn him not up, nor quite consume him, Agni: let not his body or his skin be scattered,O all possessing Fire, when thou hast matured him, then send him on his way unto the Fathers. When thou hast made him ready, all possessing Fire, then do thou give him over to the Fathers,When he attains unto the life that waits him, he shall become subject to the will of gods. The Sun receive thine eye, the Wind thy Prana (life- principle, breathe); go, as thy merit is, to earth or heaven. Go, if it be thy lot, unto the waters; go, make thine home in plants with all thy members. Funeral rites are as old as human culture itself, pre-dating modern Homo sapiens and dated to at least 300,000 years ago. For example, in the Shanidar Cave in Iraq, in Pontnewydd Cave in Wales and at other sites across Europe. The Funeral is a ceremony of proven worth and value for those who mourn. It provides an opportunity for the survivors and other who share in the loss to express their love, respect, grief, and appreciation. If ever there were a time for decorum to be upheld, it is at a funeral, memorial, or graveside service. Here is all the etiquette for such services, including attire, processionals and recessionals, smartphone use (or not. The final rites of a burial, in case of untimely death of a child, is rooted in Rig Veda's section 1. Mrityu to . The body is washed, wrapped in white cloth for a man or a widow, red for a married woman. The ash from the cremation is consecrated to the nearest river or sea. This day, in some communities, also marks a day when the poor and needy are offered food in memory of the dead. Emily Post passed away in 1960, but etiquette is just as important as it was 50 years ago. Learn what you need to know about funeral etiquette here. Memorial Service Etiquette. While issues of memorial service etiquette may feel very serious or stressful. Funeral etiquette, funeral ettiquette, funeral clothes etiquette. Home Funeral Program Templates Bifold Templates; Trifold Templates; Graduated Fold Templates; 4-Page Graduated Fold Templates. In all cases, however, sharia (Islamic religious law) calls for burial of the body, preceded by a simple ritual involving bathing and shrouding the body, followed by salat (prayer). Cremation of the body is forbidden. Burial rituals should normally take place as soon as possible and include: Bathing the dead body. Funerals in Judaism share many features with those of Islam. Jewish religious laws such as halakha call for burial of the body, preceded by a basic ritual involving bathing and shrouding the body, accompanied by prayers and readings from the Torah. Cremation of the body is forbidden in Orthodox Judaism, but allowed in Reform Judaism. Men are shrouded with a kittel and then (outside the Land of Israel) with a tallit (shawl), while women are shrouded in a plain white cloth. Keeping watch over the dead body. Burial of the dead body in a grave. In life a Sikh is expected to constantly remember death so that he or she may be sufficiently prayerful, detached and righteous to break the cycle of birth and death and return to God. The public display of grief by wailing or crying out loud at the funeral (called Antam Sanskar in the Sikh culture) is discouraged and should be kept to a minimum. Cremation is the preferred method of disposal, although if this is not possible other methods such as burial, or burial at sea, are acceptable. Markers such as gravestones, monuments. Kirtan may also be performed by Ragis while the relatives of the deceased recite . This service normally takes from 3. At the conclusion of the service, an Ardas is said before the coffin is taken to the cremation site. At the point of cremation, a few more Shabads may be sung and final speeches are made about the deceased person. The eldest son or a close relative generally lights the fire. This service usually lasts about 3. The ashes are later collected and disposed of by immersing them in the Punjab (five famous rivers in India). The Sidaran Paath The ceremony in which the Sidharan Paath is begun after the cremation ceremony, may be held when convenient, wherever the Guru Granth Sahib is present: Hymns are sung from Sri Guru Granth Sahib Ji. The first five and final verses of . The first five verses of Sikhism's morning prayer, . A hukam, or random verse, is read from Sri Guru Granth Sahib Ji. Ardas, a prayer, is offered. Prashad, a sacred sweet, is distributed. Langar, a meal, is served to guests. While the Sidharan paath is being read, the family may also sing hymns daily. Reading may take as long as needed to complete the paath. This ceremony is followed by Sahaj Paath Bhog, Kirtan Sohila, night time prayer is recited 1 week and finally Ardas called the . Derivative words are also k. From the Cycladic civilization in 3. BC until the Hypo- Mycenaean era in 1. The cremation of the dead that appears around the 1. BC constitutes a new practice of burial and is probably an influence from the East. Until the Christian era, when interment becomes again the only burial practice, both cremation and interment had been practiced depending on the area. In most cases, this process is followed faithfully in Greece until today. Today the body is placed in the casket, that is always open in Greek funerals. This part takes place in the house where the deceased had lived. An important part of the Greek tradition is the epicedium, the mournful songs that are sung by the family of the deceased along with professional mourners (who are extinct in the modern era). The deceased was watched over by his beloved the entire night before the burial, an obligatory ritual in popular thought, which is maintained still. Ekphor. The procession in the ancient times, according to the law, should have passed silently through the streets of the city. Usually certain favourite objects of the deceased were placed in the coffin in order to . A last kiss is given to the beloved dead by the family before the coffin is closed. The Roman orator Cicero. After the ceremony, the mourners return to the house of the deceased for the per. According to archaeological findings. Taking into consideration the written sources, however, the dinner could also be served in the houses. Eight days after the burial the relatives and the friends of the deceased assembled at the burial spot, where . In addition to this, in the modern era, memorial services take place 4. The relatives of the deceased, for an unspecified length of time that depends on them, are in mourning, during which women wear black clothes and men a black armband. No direct description has been passed down of Roman funeral rites. These rites usually included a public procession to the tomb or pyre where the body was to be cremated. The surviving relations bore masks bearing the images of the family's deceased ancestors. The right to carry the masks in public eventually was restricted to families prominent enough to have held curule magistracies. Mimes, dancers, and musicians hired by the undertakers, and professional female mourners, took part in these processions. Less well- to- do Romans could join benevolent funerary societies (collegia funeraticia) that undertook these rites on their behalf. Nine days after the disposal of the body, by burial or cremation, a feast was given (cena novendialis) and a libation poured over the grave or the ashes. Since most Romans were cremated, the ashes typically were collected in an urn and placed in a niche in a collective tomb called a columbarium (literally, . During this nine- day period, the house was considered to be tainted, funesta, and was hung with Taxus baccata or Mediterranean Cypress branches to warn passersby. At the end of the period, the house was swept out to symbolically purge it of the taint of death. Several Roman holidays commemorated a family's dead ancestors, including the Parentalia, held February 1. Feast of the Lemures, held on May 9, 1. The Romans prohibited cremation or inhumation within the sacred boundary of the city (pomerium), for both religious and civil reasons, so that the priests might not be contaminated by touching a dead body, and that houses would not be endangered by funeral fires. Restrictions on the length, ostentation, expense of, and behaviour during funerals and mourning gradually were enacted by a variety of lawmakers. Often the pomp and length of rites could be politically or socially motivated to advertise or aggrandise a particular kin group in Roman society. This was seen as deleterious to society and conditions for grieving were set. For instance, under some laws, women were prohibited from loud wailing or lacerating their faces and limits were introduced for expenditure on tombs and burial clothes. The Romans commonly built tombs for themselves during their lifetime. Hence these words frequently occur in ancient inscriptions, V. F. The tombs of the rich usually were constructed of marble, the ground enclosed with walls, and planted around with trees. But common sepulchres usually were built below ground, and called hypogea. There were niches cut out of the walls, in which the urns were placed; these, from their resemblance to the niche of a pigeon- house, were called columbaria. North American funerals.
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